Results for 'ʻAwaḍ ibn Muḥammad ibn ʻAlī ʻAmrī'

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  1.  5
    Iṣlāḥ dhāta al-bayn wa-dawruhu fī tamāsuk al-mujtamaʻ al-Muslim.ʻAwaḍ ibn Muḥammad ibn ʻAlī ʻAmrī - 2012 - Makkah: Jāmiʻat Umm al-Qurá.
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  2.  9
    al-Asʼila wa-ăl-aǧwiba.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
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  3. Al-Fikr Al-Tarbawi Inda Ibn Khaldun Wa-Ibn Al-Azraq.Abd Al-Amir Shams Al-Din, Muhammad Ibn Ali Ibn Al-Azraq & Ibn Khaldun - 1984 - Dar Iqra.
     
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  4. Sharh-I Ghurar Al-Fara Id Ma Ruf Bih-Sharh-I Manzumah- I Hikmat.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma sum Ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Danishgah-I Makgill, Mu Assasah- I Mutala at-I Islami, Shu Bah- I Tihran.
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  5. Sharh-I Ghurar Al-Fara'id.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma'sum-'ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Mu'assisah-'I Islami-Yi 'Sh'ba-'I Tihran.
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  6.  34
    Risālah fī Māhiyat al-'AdlRisalah fi Mahiyat al-'Adl.George N. Atiyeh, Abū 'Alī Aḥmad Ibn Muḥammad Miskawaih, M. S. Khan & Abu 'Ali Ahmad Ibn Muhammad Miskawaih - 1965 - Journal of the American Oriental Society 85 (3):420.
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  7. Los Carácteres y la Conducta, Tr. Española Por M. Asín.Ab U. Muhammad Alî B. Ahmad Ibn Hazm & Miguel Asín Palacios - 1916
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  8.  80
    Medieval Islamic Philosophical Writings.Muhammad Ali Khalidi (ed.) - 2004 - Cambridge: Cambridge University Press.
    Philosophy in the Islamic world emerged in the ninth century and continued to flourish into the fourteenth century. It was strongly influenced by Greek thought, but Islamic philosophers also developed an original philosophical culture of their own, which had a considerable impact on the subsequent course of Western philosophy. This volume offers new translations of philosophical writings by Farabi, Ibn Sina, Ghazali, Ibn Tufayl, and Ibn Rushd. All of the texts presented here were very influential and invite comparison with later (...)
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  9. Averroes’s Method of Re-Interpretation.Muhammad Ali Khalidi - 1998 - International Philosophical Quarterly 38 (2):175-185.
    One contentious issue in contemporary interpretations of medieval Islamic philosophy is the degree of esotericism espoused by its proponents, and therefore the degree of interpretive effort required by its modem readers to ascertain the author's real beliefs. One philosopher who has been accused of esotericism is Averroes (Ibn Rushd), particularly because he is quite explicit in distinguishing among the different types of reasoning appropriate to different classes of people: philosophers, theologians, and laypersons. But on closer inspection Averroes appears to have (...)
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  10.  11
    Min al-turāth al-Islāmī: Sharḥ al-Qūshjī ʻalá Tajrīd al-ʻaqāʼid lil-Ṭūsī "mabḥath al-ilāhīyāt".ʻAlī ibn Muḥammad Qūshjī - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Abā Zayd & Ṣābir ʻAbduh.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274's Tajrīd al-ʻaqāʼid; selections; philosophy, Islamic; early works to 1800.
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  11.  5
    Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies. Edited by Wilferd Madelung, Toby Mayer & ʻAlī ibn Muḥammad ibn al-Walīd.
    The Persian philosopher Ibn Sina (d. 1037), known in Europe as Avicenna, was arguably the greatest master of Aristotelian thought in the Muslim world. The symbolical 'Poem on the Soul' (Qasidat al-nafs), which portrays all earthly human souls as in temporary exile from heaven, is traditionally attributed to Avicenna, and was received with enthusiasm by its commentators. A highly significant commentary on the Qasida was written by?Ali b. Muhammad b. al-Walid (d. 1215 CE), a major early representative of the Tayyibi (...)
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  12.  7
    ʻIrfān-i istidlālī dar sharḥ-i Tamhīd al-qavāʻid-i Ṣāʼin al-Dīn ʻAlī Muḥammad al-Turkah =.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2014 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Ḥasan Muʻallimī, Muḥammad ibn Ḥabīb Allāh Turkah, Turkah Iṣfahānī & ʻAlī ibn Muḥammad.
    Turkah, Muḥammad ibn Ḥabīb Allāh, active 14th century. Qawāʻid al-tawḥīd. - Criticism and interpretation ; Turkah Iṣfahānī, ʻAlī ibn Muḥammad, 1368 or 1369-1431 or 143; Tamhīd al-qawāʻid - Criticism and interpretation ; Sufism - Early works to.
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  13.  2
    Introducción al arte de la lógica.Yusuf Ibn Muhammad Ibn Tumlus & Miguel Asín Palacios - 1916 - Centro de Estudios Históricos.
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  14.  5
    Farāz va furūd-i nafs: darsʹhāyī az akhlāq, sharḥī bar Jāmiʻ al-saʻādāt: faqīh-i ʻalīqadr, Ḥaz̤rat Āyat Allāh al-ʻUẓmá Muntaẓirī (quddisa sirruh).Ḥusayn ʻAlī Muntaẓirī - 2014 - Tihrān: Intishārāt-i Kavīr. Edited by Mujtabá Luṭfī.
    Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.
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  15.  21
    Does Whipping Tournament Incentives Spur CSR Performance? An Empirical Evidence From Chinese Sub-national Institutional Contingencies.Muhammad Kaleem Khan, Shahid Ali, R. M. Ammar Zahid, Chunhui Huo & Mian Sajid Nazir - 2022 - Frontiers in Psychology 13.
    The current study investigates whether tournament incentives motivate chief executive officer to be socially responsible. Furthermore, it explores the role of sub-national institutional contingencies [i.e., state-owned enterprises vs. non-SOEs, foreign-owned entities vs. non-FOEs, cross-listed vs. non-cross-listed, developed region] in CEO tournament incentives and the corporate social responsibility performance relationship. Data were collected from all A-shared companies listed in the stock exchanges of China from 2014 to 2019. The study uses the baseline methodology of ordinary least squares and cluster OLS regression. (...)
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  16.  45
    The Role of Service Recovery in Post-purchase Consumer Behavior During COVID-19: A Malaysian Perspective.Muhammad Mazhar, Ding Hooi Ting, Ali Hussain, Muhammad Aamir Nadeem, Muhammad Asghar Ali & Umaima Tariq - 2022 - Frontiers in Psychology 12.
    The purpose of this study is to investigate the incidence of service failure in rendering service process during COVID-19. It further explores the outcomes of service recovery offered to customers in case of service failure. Like other businesses, webstores have also faced the challenges in their efforts to satisfy their customers during COVID-19. Service failure has increased due to unexpected circumstances produced by this pandemic. It has become necessary for the webstores to retain their dissatisfied customers by reconsidering their service (...)
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  17.  17
    Imam Bukhari's Book of Muslim Morals and Manners.Muḥammad ibn Ismāʻīl Bukhārī - 1997 - Al-Saadawi. Edited by Yusuf Talal DeLorenzo.
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  18.  10
    Ṭūbā-yi maḥabbat: majālis-i ḥājj Muḥammad Ismāʻīl Dūlābī.Muḥammad ibn Ismāʻīl Dūlābī - 2001 - Tihrān: Maḥabbat.
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  19.  9
    كتاب الاخلاق والسير أو رسالة فى مداواة النفوس وتهذيب الاخلاق والزهد فى الرذائل.Ali ibn Ahmad Ibn Hazm & Eva Riad - 1980 - Stockholm, Sweden: Almquis & Wiksell International. Edited by Eva Riad.
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  20.  12
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  21.  57
    On Computation of Entropy of Hex-Derived Network.Pingping Song, Haidar Ali, Muhammad Ahsan Binyamin, Bilal Ali & Jia-Bao Liu - 2021 - Complexity 2021:1-18.
    A graph’s entropy is a functional one, based on both the graph itself and the distribution of probability on its vertex set. In the theory of information, graph entropy has its origins. Hex-derived networks have a variety of important applications in medication store, hardware, and system administration. In this article, we discuss hex-derived network of type 1 and 2, written as HDN 1 n and HDN 2 n, respectively of order n. We also compute some degree-based entropies such as Randić, (...)
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  22. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Mulla Sadra & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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  23. al-Fardīyah: baḥth fī azmat al-fiqh al-fardī al-siyāsī ʻinda al-Muslimīn.Zayd ibn ʻAlī Wazīr - 2000 - McLean, VA: Markaz al-Turāth wa-al-Buḥūth al-Yamanī.
     
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  24.  14
    Two Andalusian philosophers.Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.) - 1999 - New York: Kegan Paul International.
    Two Andalusian Philosophers is a short but comprehensive introduction to the central concerns of Islamic philosophy and its relationship with sharia law. The Story of Hayy ibn Yaqzan by Ibn Tufayl and The Definitive Statement by Averroes represent the last, great flourish of Islamic philosophy in twelfth century Andalusia. The influence of Averroes upon Latin scholastic philosophy is well known (although the content of his writings may be rather less familiar to a modern readership). Ibn Tufayls reputation rests primarily upon (...)
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  25.  78
    Bank Specific Risks and Financial Stability Nexus: Evidence From Pakistan.Zhengmeng Chai, Muhammad Nauman Sadiq, Najabat Ali, Muhammad Malik & Syed Ali Raza Hamid - 2022 - Frontiers in Psychology 13.
    This article investigates the nexus between bank-specific risks and the financial stability of the banks for a panel data set of 15 scheduled banks in Pakistan over a 12-year period from 2009 to 2020. Using the fixed-effect model, the study result shows that bank-specific risks, i.e., credit risk and liquidity risk are detrimental to bank stability, whereas funding risk has no significant impact on bank stability. Besides these, bank size has also a negative impact on bank stability, whereas the return (...)
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  26. Muntakhab Siwan Al-Hikmah of Abu Sulaiman as-Sijistani.Muhammad ibn Tahir Sijistani & D. M. Dunlop - 1979
     
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  27. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  28. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge, Henry Corbin, Society for the Study of Islamic Philosophy and Science & Institute for Cultural Studies - 1992
  29. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer, Wilferd Madelung & Institute of Ismaili Studies - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  30.  4
    al-Milal wa-al-niḥal.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by ʻAbd al-Amīr ʻAlī Muhannā & ʻAlī Fāʻūr.
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  31.  3
    Kitāb al-milal wa-al-niḥal.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1842 - Printed for the Society for the Publication of Oriental Texts. Edited by Muḥammad ibn Fatḥ Allāh Badrān.
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  32. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  33.  4
    Religionspartheien und Philosophen-Schulen.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1850 - (Reprograf.: Nachdr. d. Ausg. Halle, Schwetschke, 1850-1861) Hildesheim, G. Olms.
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  34. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
     
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  35. Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
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  36. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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  37.  15
    Le livre des pénétrations métaphysiques.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrazī & Henry Corbin - 1988 - Editions Verdier.
    Quʹest-ce que lʹêre? Cette question passe pour fonder la philosophie. Encore faut-il s'entendre sur le sens du mot "être ". L'essence des choses détermine-t-elle leur existence? Devons-nous affirmer, au contraire, que l'existence conditionne l'intensité d'être qui qualifie une certaine réalité? Molla Sadr Shirazi, dans ce traité écrit en Iran au siècle de Descartes et de Leibniz, médite ces questions qui sont encore les nôtres. Mais les solutions qu'il propose s'évadent hors de nos perspectives, après avoir opéré une révolution décisive dans (...)
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  38.  12
    Risālah-ʼi sih aṣl.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī & Seyyed Hossein Nasr - 1998
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  39.  35
    Spiritual psychology: the fourth intellectual journey in transcendent philosophy: volumes VIII and IX of the Asfar.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī & Latimah-Parvin Peerwani - 2008 - London: ICAS. Edited by Latimah-Parvin Peerwani.
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
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  40.  11
    Beiträge zur islamischen Atomenlehre.Shlomo Pines & Abu Bakr Al-Razi Muhammad Ibn Zakariya - 1936 - Berlin: [Gräfenhainischen, Gedruckt bei A. Heine gmbh].
  41.  32
    Three Shadow Plays by Muḥammad Ibn DāniyālThree Shadow Plays by Muhammad Ibn Daniyal.Everett K. Rowson, Muḥammad Ibn Dāniyāl, Paul Kahle & Muhammad Ibn Daniyal - 1994 - Journal of the American Oriental Society 114 (3):462.
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  42. Practical philosophy of the Muhammadan people: exhibited in its professed connexion with the European, so as to render either an introduction to the other: being a translation of the Akhlak-i Jalaly... from the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karachi: Karimsons. Edited by W. F. Thompson.
     
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  43.  9
    Kitāb Khiṭaṭ al-ShāmKitab Khitat al-Sham.Philip K. Hitti, Muḥammad Kurd'ali & Muhammad Kurd'ali - 1931 - Journal of the American Oriental Society 51 (2):178.
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  44. The English translation of Akhlak-i-Jalali: a code of morality in Persian.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1939 - Lahore,: Mubarak Ali. Edited by S. H. Deen.
  45.  28
    Badā'i' al-Zuhūr fi Waqā'i' al-DuhūrBada'i' al-Zuhur fi Waqa'i' al-Duhur.Philip K. Hitti, Muḥammad ibn-Aḥmad ibn-Iyās, Paul Kahle, Muḥammad Muṣṭafa, Moritz Sobernheim, Muhammad ibn-Ahmad ibn-Iyas & Muhammad Mustafa - 1934 - Journal of the American Oriental Society 54 (2):213.
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  46. al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal.Ibn Ḥazm & ʻAlī ibn Aḥmad - 1964 - al-Qāhirah: Yutlab min Muḥammad ʻAlī Ṣubayḥ. Edited by Muḥammad ibn ʻAbd al-Karīm Shahrastānī.
     
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  47. al-Taqrīb li-ḥadd al-manṭiq wa-al-madkhal ilayhi bi-al-alfāẓ al-ʻāmmīyah wa-al-amthilah al-fiqhīyah.Ibn Ḥazm & ʻAlī ibn Aḥmad - 1959 - Edited by ʻAbbās, Iḥsān & [From Old Catalog].
     
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  48. al-Akhlāq wa-al-siyar: fī mudāwāt al-nufūs.Ibn Ḥazm & ʻAlī ibn Aḥmad - 1978 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif. Edited by Ṭāhir Aḥmad Makkī.
     
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  49.  4
    Et-Takrîb li-haddi'l-mantık: mantık ve dinî ilimler: (inceleme - metin - çeviri) = al-Taqrīb li-ḥadd al-manṭiq.Ibn Ḥazm & ʻAlī ibn Aḥmad - 2018 - Fatih, İstanbul: T. C. Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by İbrahim Çapak, Yusuf Arıkaner, Ibn Ḥazm & ʻAlī ibn Aḥmad.
  50. Kitāb al-Akhlāq wa-al-siyar, aw, Risālah fī mudāwāt al-nufūs wa-tahdhīb al-akhlāq wa-al-zuhd fī al-radhāʼil.Ibn Ḥazm & ʻAlī ibn Aḥmad - 2000 - Bayrūt: Dār Ibn Ḥazm. Edited by Eva Riad & ʻAbd al-Ḥaqq Turkumānī.
     
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